Visit to Baby Elizabeth (10/9/21)

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 We visitied Selwyn and Mei Jing's home!

 






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Study 9 ("Reach out to people")

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1 Cor 9:1-18 is Paul’s defence of his apostleship to a difficult church. He insists from commonsense (v.7-8), Scripture (v.8-10), natural justice(v.11-12) and Jewish custom (v.13) that he is totally entitled to material support from the Corinthians. However, he refuses to exercise this right, and takes pains to ensure that mentioning his right is not misunderstood as an attempt to exercise it. He is concerned for the purity of the gospel, which must not be sullied by greed on the part of the preacher. He will never be put in a position where his integrity is compromised by accusations of personal gain by his preaching (v.15). He will “boast” that he can present the gospel free of charge. Here we made a note that boasting is not necessarily a bad thing. Boasting that takes glory away from God and directs it to ourselves is wrong (1 Co 1:29), but boasting about one’s weaknesses to glorify God’s provision (1 ), God’s people (2 Co 1:14), and our ministry enabled by God (Ro 15:17ff) is
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YMEFLC 2016 reflections

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2/7/16 Luke 17:11-19 11  On the way to Jerusalem he was passing along between Samaria and Galilee.  12  And as he entered a village, he was met by ten lepers, [ a ]  who stood at a distance  13  and lifted up their voices, saying, “Jesus, Master, have mercy on us.”  14  When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.  15  Then one of them, when he saw that he was healed, turned back, praising God with a loud voice;  16  and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan.  17  Then Jesus answered, “Were not ten cleansed? Where are the nine?  18  Was no one found to return and give praise to God except this foreigner?”  19  And he said to him, “Rise and go your way; your faith has made you well.” [ b ] At the age of 32, this passage is not unfamiliar to me. Events in the past months, however, have changed the paradigm on which I interpret and view the text. The seri
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