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Acts 38. Acts 18:18 - 19:10

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 A temporary Nazirite vow involved abstinence from alcohol and also from cutting one’s hair. Its conclusion was marked by shaving one’s hair completely off and offering a sacrifice in the temple at Jerusalem” (Numbers 6:1-21; Acts 21:17-26). Went up (18:22). Because Jerusalem was in the mountains, people spoke of “going up to” Jerusalem and “going down from” Jerusalem. Verse 22 probably means that Paul went to Jerusalem to offer the sacrifice that ended his vow and to visit the church. For Thought and Discussion: How did Priscilla, Aquila, and Apollos show their fellowship/partnership with Paul in 18:18-28? List all the ways you observe. (See also Paul’s words in 1 Corinthians 3:5-9.)  He 'stayed with them and worked' (18:3) They accompanied him on his return journey to Antioch, until Ephesus (18:18-19) They taught Apollos 'more accurately' the way of God (18:25) Apollos went to Corinth to teach and preach there (18:27-28)  1. Both Apollos and the disciples Paul met had...
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Sermon at FFMC 10/8/25. Lessons on Worship (Nehemiah 12:27-47)

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  Lessons on Worship (part of a Nehemiah Series: Building a People of God) Nehemiah 12:27-47   27  And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres. 28  And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites; 29  also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. 30  And the priests and the Levites purified themselves, and they purified the people and the gates and the wall. 31  Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. One went to the south on the wall to the Dung Gate. 32  And after them went Hoshaiah and half of the leaders of Judah, 33...
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Acts 37. Acts 18:1-17

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 8. What did God promise Paul in Corinth (see 18:9-10)?    “Do not be afraid, but go on speaking and do not be silent, 10  for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 1. I am with you 2. No one will attack and harm you 3. Your labours will be fruitful - there are many of those appointed to eternal life in this city.     9. How did Paul respond to that promise (see 18:11)?  He stayed a year and six months (cf.  < 4 weeks in Thessalonica in v.17:2). There was committed labour in response to the promise.    10. How did God keep His promise (see 18:12-17)?   God granted Christianity legal status within the Empire, as a Jewish sect, through a Roman official   N.B. Sosthenes may have taken over from Crispus as synagogue ruler following the conversion of the latter. He may have become/been a Christian himself (1 Cor 1:1) He may have been beaten up a) out of...
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Acts 36. Acts 17:16-34

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 Some of your own poets (17:28). “In him we live and move and have our being” is from the Cretan poet Epimenides. “We are his offspring” is found in works both by Aratus and Cleanthes. All these poets were popular with Stoics, who understood the God in their poems to be the Logos—divine Reason, the world-soul.      1. How does Luke describe Athens and its people (see 17:16,21)? '  the city was full of idols' '"... Now  all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new'   2. What did the cultured men think of Paul, and why (see 17:18,32)? What does this babbler wish to say?” “He seems to be a preacher of foreign divinities”.  "babbler" = seed-picker. No depth. Promoting one belief over another. "Now when they heard of the resurrection of the dead, some mocked. But others said, 'We will hear you again about this'.”   The resurrection was a historically verifiable claim...
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Study 35. Acts 17:1-15

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For Further Study:  a. Why did the Christ have to die and rise (see Acts 17:3)? See Leviticus 16:15-17, 20-23; Isaiah 53:1-12; Romans 6:1-14; Hebrews 9:11–10:18.  Leviticus 16:15-17, Blood/death alone atones for sin (cf. Gen 9:4) 20-23; the scapegoat expiated sin, the sacrificial goat propitiated sin Isaiah 53:1-12; to fulfil this very specific prophecy: that it was God's will to kill him and to have him bear the sin of many. He must die.  Romans 6:1-14; we are united in Christ in his death and in his life. Hebrews 9:11–10:18.  He completely and forever fulfils the requirement of the Law. With no substitutionary death, there is no life. And without Resurrection, there is no evidence that the atonement was accepted It will be counted to us who believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification. (Ro 4:25) b. Why did the Jews find the idea of a killed and raised Christ so repugnant? It did not...
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