Queen's Road Cell

  “Festus fully intends to honor his commitment to send Paul to Nero. But he has a problem. Paul’s appeal places the governor in the unenviable position of having to justify sending Paul to Nero without specific charges. Nero and his officials would not take kindly to a governor who showed incompetence in judging trivial matters. Festus was unable to formulate a charge against Paul because the accusations by the Jews pertained to religious matters having nothing to do with Roman law.” (R C Sproul) Herod Agrippa II: He was a client king whose territory was primarily in the northern regions of Judea, around the Sea of Galilee, including areas like Trachonitis, Batanaea, and Chalcis. He did not directly govern the core province of Judea (which included Jerusalem). Porcius Festus: He was the procurator (governor) of the Roman province of Judea, Samaria, and Idumaea. His jurisdiction included the administrative capital, Caesarea Maritima, and the religious center, Jeru...

Before you begin this lesson, read Luke 12:8-12 and 21:12-19. Then read Acts 23:11–26:32 prayerfully, observing how Paul acted before governors and kings and imagining yourself in his place.  For Thought and Discussion: How do Luke 12:8-12 and Luke 21:12-19 resemble Paul’s experiences and actions?       cf. Acts 9:15 " a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israe l"   Luke 12:8-12 speaks of Jesus acknowledging us if we acknowledge Him, and of being taught of the Spirit what to say in the hour of trial. 21:12-19  There would be betrayal and arrest, but an  opportunity to bear witness. Words and wisdom would be given. We will be preserved to the end. cf. 2 Ti 4:18 " The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen."   Paul was likely not fearful. He welcomed the opportunity to witness (21:39-40, 23:1,...

 17. The Jews looked at tragedies and concluded that the victims must have deserved it. But what lesson should the people have learned from the sudden deaths (13:1-5)? The people raised a question in conjunction with the idea of judgment in the preceding passage. They linked tragedy directly with personal sin (cf. Jn 9:2). Suffering in this view is proportional to the extent of sin. In response, Jesus raised yet another example of disaster/evil and delinks this from personal sin (the Gk for 'offenders' is 'debtors')  This passage gives insight into the Biblical perspective on moral and natural evil.  Suffering is not directly related to personal sin. Jesus assumes that suffering is what all men deserve. None is innocent. Some will receive judgment in this life, but allwill receive similar judgment in the next. The lesson drawn is that we must 'settle our affairs' (12:58) with God before we are similarly judged. The Bible does not speak of God as permitting evil ...

  16  Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17  I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18  I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19  For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20  All go to one place. All are from the dust, and to dust all return. 21  Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22  So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will b...

9  What gain has the worker from his toil? 10  I have seen the business that God has given to the children of man to be busy with. 11  He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12  I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13  also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. 14  I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15  That which is, already has been; that which is to be, already has been; and God seeks what has been driven away ..   1. Explain the phrase, "He has made everything beautiful in its time" (3:11). To what theological truth about God revealed in 3:9-15 does this point us?...