Queen's Road Cell

5. Keep question 1 in mind as you answer these questions.  a. Who accepted the gospel in 8:26-40?   An Ethiopian eunuch. If the man was a physical eunuch ihe could not have been a proselyte. He would have been a 'god-fearer' However, the term could also be used to refer simply to a court official.   The church did not simply ‘stumble upon’ the idea of evangelizing the Gentiles; it did so in accordance with God’s deliberate purpose (Marshall) A desert road 'at noon' (8:26, alternate reading) would be not well-travelled. Philip required specific divine direction for an improbable effort.   And the Spirit said to Philip, “Go over and join this chariot.” - there was specific direction again.   God obviously does not reveal himself to all men equally. b. What status did this kind of person have with the Jews (see Deuteronomy 23:1)? Considered unfit to join the assembly of the Lord, to be a full part of God's people. c. How was this person’s conversion signific...

1. Questions 1 and 5 will help you compare the two episodes in 8:4-25 and 8:26-40.  a. In 8:4-25, who is evangelized, convinced, and baptized?    The Samaritans, and Simon Magus   b. What do the Jews think of these people (see John 4:9)? Jews "have no dealings" with them c. How is this group’s conversion significant to the progress of the gospel? (Recall who has been converted up to now.)  Only Jews and proselytes (2:11). The conversion of the  Samaritans is both a fulfilment of prophecy (1:8) as well as the start of the church's mission to the world.  "the story may be seen as a step towards the greater problem of bringing Jews and Gentiles together" (Marshall) d. What convinces this group to become believers (see 8:6-8,12)? e. What is the apostles’ role in bringing this group into the church (see 8:14-17)? The crowds "heard" Philip and "saw the signs that he did": the casting out of demons and the healing of the sick.   The apostles sen...